I was conducting a morning conference when an odd sequence of events was brought to my attention. I have the radio tuned into 1010WINS, as I do every morning. There are commercials, of course, that "pay" for the news being presented, and often for products being advertised. There is a new commercial for RAID that touts its best new feature as being completely odorless. Well, since I'm certain that bug spray is inherently bad for humans, I'd prefer to know that an area has been prepared using said product...but I digress. The commercial affords the pesky insects anthropomorphous personalities, and makes allusions to "bugs not going to Heaven". Now, before the commercial ended, I mused, "Now, if my Distraction Media" claim has any validity at all, this commercial will be followed up by some item regarding the Middle East.
Why do I say this? It may not be common knowledge, but the religious texts of Judaism refer to two sets of people: Jews and goyim. Many Israeli officials have referred to the populations of the Middle East as less than human:
:evil: Jewish Talmudic Doctrine: Non-Jews are Not Humans
The Talmud specifically defines all who are not Jews as non-human animals, and specifically dehumanizes Gentiles as not being descendants of Adam. We will now list some of the Talmud passages which relate to this topic.
Menahoth 43b-44a. A Jewish man is obligated to say the following prayer every day: Thank you God :evil: for not making me a Gentile, a woman or a slave.
Kehuboth 6b. [Now] does it not mean that if he had yet no intercourse [with his wife] he may have intercourse [with her] even on Sabbath? Said Raba: No, except Sabbath. Said Abaye to him: But it says, `until the night following the Sabbath [one gives her] four nights'? Only, said Raba, when he already had intercourse [with her]. If [it were, as you say,] after he already had intercourse, what does he let us hear? He lets us hear that it is allowed to have intercourse on Sabbath, as that [statement] of Samuel [teaches], for Samuel said: One may enter into a narrow opening on Sabbath, although he causes pebbles to break loose.
Uses of Oil of Annointing. Our Rabbis have taught: He who pours the oil of anointing over cattle or vessels is not guilty; if over gentiles [Hebrew: goyim] or the dead, he is not guilty. The law relating to cattle and vessels is right, for it is written: "Upon the flesh of man [Hebrew: adam] shall it not be poured [Exodus 30:32]"; and cattle and vessels are not man [adam]. Also with regard to the dead, [it is plausible] that he is exempt, since after death one is called corpse and not a man [adam]. But why is one exempt in the case of gentiles [goyim]; are they not in the category of man [adam]?--No, it is written: "And ye my sheep, the sheep of my pasture, are man [adam] [Ezekiel 34:31]": Ye are called man [adam] but gentiles [goyim] are not called man [adam]. (Ed. but by implication, Cain),
In the above passage, the Rabbis are discussing the Mosaic law which forbids applying holy oil to men. In the discussion, the Rabbis state that it is not a sin to apply the holy oil to gentiles, since gentiles are not human beings (literally, Adam, and are by implication, Cain).
Yebamoth 61a: It was taught: And so did R. Simeon ben Yohai state [61a] that the graves of gentiles [goyim] do not impart levitical uncleanness by an ohel [standing or bending over a grave], for it is said, "And ye my sheep the sheep of my pasture, are men [adam]" [Ezekiel 34:31]; you are called men [adam] but the idolaters are not called men [adam].
The Mosaic law states that touching a human corpse or grave imparts uncleanness to those who touch it. But the Talmud here teaches that if a Jew touches the grave of a gentile, it does not make him unclean, since gentiles are not human (literally, Adam).
Baba Mezia 114b: Said he [Rabbah] to him: Art thou not a priest: why then dost thou stand in a cemetery? - He replied: Has the Master not studied the laws of purity? For it has been taught: R. Simeon ben Yohai said: The graves of gentiles [goyim] do not defile, for it is written, "And ye my flock, the flock of my pastures, are men [adam]" [Ezekiel 34:31]; only ye are designated men [Adam].
A Jewish priest was standing in a graveyard. When asked why he was standing there in apparent violation of the Mosaic law, he replied that it was permissible, since the law only prohibits Jews from coming into contact with the graves of humans [adam], and he was standing in a gentile graveyard.
Since the so-called Scriptural proof text (Ezekiel 34:31) repeatedly cited in the above three Talmud passages in reality does not prove that only Jews are human, it is self-evident that the Talmudic sages who asserted the preceding absurdities about Gentiles were already anti-Gentile racists or ideologues who, in desperate search of some proof of their position, distorted an Old Testament passage in order to justify their bigotry. Their ideology came first, their "proof" second.
Berakoth 58a R. Shila administered lashes to a man who had intercourse with an Egyptian woman. The man went and informed against him to the Government, saying: There is a man among the Jews who passes judgment without the permission of the Government. An official was sent to [summon] him. When he came he was asked: Why did you flog that man? He replied: Because he had intercourse with a she-ass.
They said to him: Have you witnesses? He replied: I have. Elijah thereupon came in the form of a man and gave evidence. They said to him: If that is the case he ought to be put to death! He replied: Since we have been exiled from our land, we have no authority to put to death; do with him what you please.
While they were considering his case, R. Shila exclaimed, "Thine, Oh Lord, is the greatness and the power" [1 Chronicles 29:11] What are you saying? they asked him. He replied: What I am saying is this: Blessed is the All-Merciful who has made the earthly royalty on the model of the heavenly, and has invested you with dominion, and made you lovers of justice.
They said to him: Are you so solicitous for the honor of the Government? They handed him a staff and said to him: You may act as judge. When he went out that man said to him: Does the All-Merciful perform miracles for liars?
He replied: Wretch! Are they not called asses? For it is written: "Whose flesh is as the flesh of asses" [Ezekiel 23:20]. He noticed that the man was about to inform them that he had called them asses. He said: This man is a persecutor, and the Torah has said: If a man comes to kill you, rise early and kill him first. So he struck him with the staff and killed him. He then said: Since a miracle has been wrought for me through this verse, I will expound it."
Our apologies for subjecting our readers to the preceding lengthy Talmudic drivel, but it is best to include all of it to demonstrate its depravity.
In addition to having Elijah float down from heaven to deceive the Gentile court, the Talmud teaches that Gentiles are in reality animals, hence Rabbi Shila (and Elijah) did not really lie at all. It also teaches that anyone (even a Jewish man) who reveals this Talmud truth about non-Jews deserves execution, since revealing it makes Gentiles angry and causes persecution of the Jews.
We can only rejoice that the majority of Jews today do not follow such heinous teachings; only a few openly espouse the Talmud as divinely inspired, although unfortunately these few are sometimes to be found in influential leadership positions.
(Parenthetically, the above Scripture proof-text cited by the rabbis, does not prove that Gentiles are not human, being animals. The passage from Ezekiel in the Bible only says that some Egyptians had large sex organs and copious emissions. This does not in any way prove or even connote that the Egyptians being referred to in the Bible were considered animals).
Having sufficiently proven our point from the Talmud, namely that the Talmud teaches that Gentiles are not human [Hebrew: Adam], and are really animals, we will list a few other passages which expound on the Ezekiel 23:20 "proof text", allowing our readers to research them on their own: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
The original text of Sanhedrin 37a applies God's approval only to the saving of Jewish lives. This is demonstrable by referring to Jewish books such as the Hesronot Ha-shas.
I may add direct quotations to this posting, if requested.
That being said...would you believe that 1010WINS played a bumper, complete with the sounds of warfare in the background, of their "effectiveness" of reporting the situation in the Middle East?
This was the 7:00 hour from this morning's broadcast. I may look for a recording of that moment. In my opinion, this was a clever segue into the events occurring in the Middle East, and how the land should be "wiped clean" of the perceived insects, the Palestinians.
Okay...so what does
Highlander have to do with all of this?
Highlander, directed by Ridley Scott, starring Christopher Lambert, Sean Connery, Clancy Brown and Roxanne Hart, is one of the most fantastic movies ever created. Now here, for the purposes of purity, forget about the sequels, especially that tripe recoded on film called Highlander 2; let's deal solely with the original product. This is your classic struggle of good versus evil, except that this one is for all the marbles. The idea of the movie is that these men, chosen to fight for the fate of the universe, can only be killed by cutting off their heads; their accumulated skills and power of will then taken on by their dispatcher. It is made clear that when there are but a few of them left, they will all feel a compulsion to meet in a faraway land, where they will engage in final battle, for the Prize.
It's not 1900, by any stretch of the imagination...but then again, how many of you have actually even seen 1900, much less sat through the five hours required?
One of the rules is that their are sanctuaries where one cannot attack another. At a later point in the movie,
Conner MacLeod (Christopher Lambert) and the
Kurgan (Clancy Brown) meet in a church. They goad each other verbally, but they both know that this rule must be observed.
At this point, I wish to interject with a clip from
Edwin M. Wright's The Great Zionist Cover-Up (physically page 61 of the PDF, labeled page 52 of the document):
A post card signed "J C Stern" and addressed to Edwin M. Wright, Advisor to Dulles, Washington D.C. and postmarked Los Angeles May 21, 1956, states
"We know you well and class you with Hitler. As long as there is a world there will be Israel and the Jews. Spit your hate and see how far you get."
Lest you get some brickbats intended for me - I'm sending this explanation. Harry Howard is responsible! His wife arranged for the briefing of the AAUW. I gave a 53 "global survey" in which discussions of NE problems were very brief. I doubt if I spent over 10 minutes on the whole NEA area. Evidently the Bible is a dangerous book to quote. In the wrong hands, it can be alleged to show that when the Jews repeatedly reoccupied Palestine, they were not very kind to the older and local inhabitants.
I have always been fascinated with historical geography. During the four years with G-2 U.S. Armed Forces in the Middle East (U.S.A.F.I.M.E.), I teamed up with a friend - Rabbi Nelson Glueck, one of the foremost Reform Jewish Rabbis and an outstanding scholar. He was operating under "cover" for the O.S.S., where I first met him as a colleague in 1941-42. In Palestine I toured with him weekends and put history and geography together. In 1956, I organized a Training Tour of three months for 30 U.S. government officers who worked on Middle Eastern affairs. We visited each state in the area for a week or more where we interviewed leaders in government, the press, business, etc., and I was "Lecturer" in visiting historic spots. We spent eight to ten days in Israel.
The first trip in 1956 brought me into close contact with the Orthodox Rabbinate. Rabbi Yacov Herzog, the son of the former Rabbi Herzog (from Ireland), Chief Rabbi of the Ashkenazi Jews, was in charge of the American section of the Israeli Foreign Office. He was in charge of the two days we spent in Jerusalem. He was so Orthodox he would not shake hands with a woman (and we had several), he would not write on the Sabbath, nor would he answer the telephone on the Sabbath. He appointed Rabbi Pinhas Eliav as our Escort Officer for touring Israel. We hired a bus and went to Beersheba, Galilee, Haifa, and other regions where we visited Kibbutzim, factories, schools, 54 etc., so as to get the "feel" of Israel. At all times Rabbi Pinhas, also an Orthodox Rabbi, was with us.
As a result of my studies and experience, I came to be highly suspicious of the word "Orthodox" which means "Right-thought." It assumes that any difference of opinion is "Wrong-thought." While in Iraq, in 1921-23, I had visited Sir Leonard Woolley's excavations at Ur, one of the ancient city States of the Sumerians. Professor James B. Pritchard's two books Archaeology and the Old Testament and The Ancient Near East place side by side passages from Sumerian literature - with other passages from the Old Testament - indicating how the writers of the latter borrowed from the former. The story of Noah is a paraphrase of parts of the Gilgamesh Epic, and the birth of Moses is an almost exact duplicate of the myth of the birth of Sargon of Akkad who lived about 2150 B.C. The Orthodox Rabbinate in Israel insist that the Torah and Taanach are of Divine Origin, inerrant, infallible, and immutable, and any one who disagrees is an enemy trying to destroy the Will of God. This makes communication between the Orthodox and anyone not Orthodox almost impossible.
Having an Orthodox Rabbi listening to every word I said was both awkward and embarrassing. His responsibility was to indoctrinate us in the Orthodox tradition; mine was to try to describe what I believed had actually happened in history. We often came to embarrassing confrontations on many occasions. For instance, in riding down from Jerusalem to Beersheba, we went down the Valley of Sorek. The bus had a loud-speaker which I used to explain the story of Samson and Delilah in the book of Judges. I pointed out the name Samson is the Hebrew-Arabic name for Sun, and Delilah means, "She 55 of the Night" - that this story belonged to the early folk-hero legends of Israel which corresponded to the folk-hero tales of all cultures - the Iliad and Odyssey of the Greeks, the Prometheus myth, the Heracles-Hercules myth, the Osiris-Usus-Set myth in Egypt, the Tammuz Sumerian-Babylonian myth, and the Rustam hero tales of early Iran. These myths are personifications of the forces of nature. Among the most popular such myths was that of the Sun God rising in power in the morning, but in the evening dying in the west, lured to its death by the Goddess of the Night. I made reference to Joseph Campbell's book The Hero of a Thousand Faces and his four volume The Masks of God and urged them to read these books. Rabbi Pinhas was furious.
But the showdown came when we were in Carmiel (above Haifa). It is now a purely Jewish town, and non-Jews are prohibited renting, owning or working in the area, though previous to 1948, there were three Arab villages there, whose lands had been confiscated and turned over to the Jewish National Fund. Fouzi el Asmar in his book To Be An Arab In Israel (page 44:107-8) describes how he was shunned when he was invited by a friend to visit in this purely Jewish town - as it is now.
I felt it was important our group understand Israeli land laws. After lunch, I took the group to a lookout point and gave a talk on the history of the northwest Galilee. Pointing to the east, there lies the small stream and plain where the fold-heroine Jael pounded a tent peg through the head of the Philistine Sisera while he was asleep in her tent. (Judges 4.) We were standing on the spot where Elijah slew 2,000 priests of Baal after his divine miracle. To the north we could see the mountains of Lebanon - at the time of Solomon 56 the source of the timber for building the Temple in Jerusalem. To get that timber, Solomon, among his thousand wives, probably married a pagan daughter of Hiram, King of Tyre, and ceded several villages to Tyre. He then intensified corvee (forced) labor upon the Hebrews to cut and transport the timber to Jerusalem. It was this forced labor which brought on a revolt of the northern tribes against the son of Solomon - Jereboam - and forever destroyed Hebrew unity.
Rabbi Pinhas could not contain his anger and said my story was not true. That evening we were at the U.S. Consulate in Haifa for an outdoor dinner, and I asked for a Bible. I read from I Kings 5 to substantiate my story. This was humiliating to Rabbi Pinhas, and he was later to get his revenge. It had another effect. The 30 officers in the course became very suspicious about everything they were told by Israelis and would ask me afterwards, "What's the truth?" Rabbi Pinhas's revenge was to go to Rabbi Herzog and Teddy Kolleck. He complained that I had insulted him and Israel and made it impossible for him to get the Israeli point of view across. The result was a visit to the U.S. Embassy in Tel Aviv by a delegation of two, who asked the Ambassador to inform the State Department I was persona non grata in Israel. The Ambassador recommended that I should not be sent to Israel in the future. Fortunately for me, the Ambassador left after 1957 and Ogden Reed of New York was the new Ambassador. There was also a new Deputy - my former Chief in the office of Greek, Turkish and Iranian affairs - William Baxter. Bill knew Turkish and had taught at Robert College, Istanbul. He well knew me and the whole 57 story, so in 1958 and following years, I was again allowed to enter Israel - but cautioned not to irritate the Rabbis!!
Rabbi Yacov Herzog later appeared in the Israeli Embassy in Washington. As a concession to the Gentile practice of shaking hands with women, he decided he would do so for public relations purposes. But the attack on me from the Orthodox Rabbinate in the U.S. entered high gear.
The pretext for the next attack upon me developed out of a talk I gave at the National Presbyterian Church. I had recently returned from a three months study tour of the Middle East, and my friend Reverend Ed Elson, the Pastor, also President Eisenhower's Pastor, asked me to give a report on my visit. It was a tense time. By a conspiracy, Israel, France and Great Britain had launched an attack upon Egypt two weeks before, and the headlines were focused on the Suez Canal. I spoke for an hour reporting my findings on Turkey, Iran, and Israel, as well as four Arab states. In the audience was Mrs. Lillian Levy, a Jewish reporter. My talk was factual, and I tried to avoid controversial statements - and succeeded. Then came the question and answer period. A Presbyterian minister in the audience asked me, "What part is religion playing in the modern Middle East?" In my reply I said that the Middle East had never had a Renaissance like Europe in the 15th-17th Centuries. Therefore to understand religious passions, it was necessary to recall what happened in Europe. The shift from religious wars to secular national wars came in the Thirty Years War 1618-1648. The Middle East was in that same shift now. Turkey had only become a national secular state under Kemal Ataturk during 1923-1928. Lebanon was in form secular but in fact a balance of 58 religious minorities. All other states were in the throes of religious change which had produced violent internal movements of three kinds - (1) Reactionary, (2) Evolutionary, and (3) Revolutionary. The Reactionary were interested in the preservation of theocratic traditions and institutions and are afraid of secular, scientific, and national forces. In Europe, it was the clash of the Papacy vs. Copernicus, Galileo, and the Reformers. Judaism in Spain had witnessed the same phenomenon earlier. The Arab schools had introduced Greek rationalism especially in Cordova. The greatest of Jewish scholars, Moses Maimonides, had been attacked because he had followed the rational theories of Ibn Rushd, and an extreme Orthodox sect had ex-communicated him. These reactionary groups were now represented in the Islamic world by such groups as the Ikhwan - el Muslimeen, the Mollah Kashani Fidayeen in Iran and the Orthodox Rabbinate in Israel.
But I expressed the opinion that the Middle East would repeat the European mode. The future of the Middle East depended upon its mastery of technology and the scientific world view. In this, the various orthodoxies, which emphasized a static and nostalgic effort to preserve the past - rituals and social customs - had little to contribute to what was an explosive situation. The Middle East was trying to move from centuries- old stagnation to a new dynamic form of society in one generation.
Mrs. Lillian Levy is a creative journalist. By selecting a few phrases and adding some statements I did not make, she published a pseudo-report of my talk. Her report was like the hunters' trumpet for the Zionists and Orthodox to unleash their bloodhounds and track the victim. Mrs. Levy appointed herself 59 a one woman inquisition and tried to get interviews with everyone in my office. There were some young Jewish Foreign Service officers in the orientation course, where I lectured on the Middle East. She got their names and invited them out to lunch to quiz them about me. I was living then in McLain, Virginia. Odd characters claiming they were investigating me as an insurance applicant asked my neighbors about my habits - what did I do over weekends? Did I get drunk? Did I have a wild sex life? My neighbors asked me what was going on. Unfortunately for Mrs. Levy's bloodhounds, my sex life is very dull, and I am almost, but not quite, a teetotaler in relation to alcohol. But the Jewish Telegraph Agency - with Milton Friedman to the fore - took up the hue and cry as shown on the following pages.
An anonymous correspondent living in Los Angeles sent me a clipping from the California Jewish Voice of December 7, 1956. He had liberally decorated it with interpolations such as "Aw Nuts," "Jewish Insolence" and sent it without any return address - a kind of mail I began to anticipate. It was as follows:
U.S. JEWISH GROUPS ASK STATE DEPARTMENT TO OUST ITS ANTI- SEMITIC LECTURER.
New York (J.T.A.) Protesting the "warped and bigoted" anti-Semitic speech delivered recently by Edwin Wright, a high official of the State Department, the American Jewish Congress appealed this week, to the department, "publicly to repudiate his statements." The A.C.J. also called for the removal of Mr. Wright from any position of influence or authority within the State Department. A similar demand was made earlier by the Agudas Israel of America in letters addressed to President Eisenhower and to Secretary of State John Foster Dulles.
In a letter to Herbert Hoover, the Acting Secretary of State, Judge Justine A. Polier, Chairman of the American Jewish Congress Executive Committee deplored the "incredible" anti-Jewish remarks made by Mr. Wright, Assistant Dean of the Foreign Service Institute of the State Department, in a 60 speech delivered at the National Presbyterian Church in Washington on November 1 (1956).
The Department of State, Judge Polier said, is under an obligation to rectify the wrong that has been done and not only to dis-associate itself from Mr. Wright's remarks but publicly to repudiate his statements in a manner that will make it unmistakable they have no place in American public life and play no role in the determination of American public policy. This should be followed by the removal of Mr. Wright from a position of influence or authority within the State Department.
The Agudas Israel letter stated, "It is unthinkable that a government official should permit himself to so callously malign the millions of Agudas Israel citizens of the Orthodox Jewish faith who have made their productive contribution to every phase of American life. The glorious service to mankind rendered by American citizens who observe their faith and proved their loyalty to our beloved country is a matter of public record. Their religious faith had often been the source of inspiration that enables the American Jews to develop their manifold contributions for the betterment of society.
I had no idea who Judge Polier was, but it interested me that a U.S. Judge had condemned me on the basis of hearsay evidence- especially when Milton Friedman was working for the Jewish Telegraph Agency. So I tried to discover who this irate lady was - and was told she was the daughter of Rabbi Stephen Wise. If so, that explained everything. It was the Father who threatened Truman that unless he supported the Zionist program, "Truman would be run out of town." Now it was the daughter, ignoring all rules of a Law Court, using her position to run me out of the State Department. I decided the emotional quality of the Father was inherited by the daughter - "Like Father - Like Daughter."
I am most grateful that I live as a citizen in a society which developed its Law from the Graeco-Roman model - no the Jewish one. As an example, Numbers 5:11 starts with the phrase "And the Lord spoke unto Moses saying." Then follows a passage about how a jealous husband deals with a wife of whom he is suspicious. The procedure is pure Voodoo-Magic found in all primitive 61 peoples - yet here it is specifically attributed to God. Because "western law" is largely Graeco-Roman, the State of Israel has never adopted the principle "God is no respecter of persons" a thesis which appears in Acts 10:34. This is the absolute opposite of the belief in a Chosen People. So in Israel today - Goyim are administered by the British Emergency Regulations of 1945, as applied by the Police or the Military. When Judge Polier took for granted my guilt, being accused by Milton Friedman, she was acting like a Judge in Israel.
But in the U.S.A. I had a chance to give my side of the story. So I went to five who were in the audience that night, showed them the Milton Friedman article and asked them to give their reactions. The accusation fell apart. (The correspondence on this case is in the Appendix #6.)
I was fortunate in my friends. The Reverend Ed Elson went directly to the White House, spoke to President Eisenhower and Maxwell Rabb, and gave the whole story. In the Foreign Service Institute, my Director was Harold L. Hoskins. His father was a missionary doctor in Lebanon. He was born in Syria. In 1942-45 he had served as a Special Representative of President Roosevelt. He spoke fluent Arabic, and while he was in Egypt in 1943-45, in charge of Lend Lease, we had enjoyed close personal relationships. He had come under attack because of his "Arabic" background, so he well knew Zionist tactics. He refused to give Mrs. Levy an interview and told other members of the staff to avoid her. He finally got out a statement which was issued by Public Relations if anyone inquired about me. After some two months, the effort to remove me from the State Department died down. It was fortunate this incident occurred during the Eisenhower Presidency. Eisenhower was greatly irritated 62 by the Israeli-U.K.- French aggression against Egypt and ordered Israel out of the Sinai with the threat of economic sanctions if they did not withdraw. Both Eisenhower and Dulles came under Zionist attack, and possibly Eisenhower recollected I had been his briefing officer in the Pentagon when he became Chief of Staff in 1946. I had also been Escort Officer and Interpreter between President Eisenhower and President Bayar of Turkey.
Whatever the facts may be, I was not fired! In fact, quite the opposite. Many people, unsolicited, came to my defense, and in 1964, I was granted a Superior Merit Award by the Department. One of my close colleagues was somewhat jealous. His complaint was he said practically what I said, but the Zionists never attacked him. He felt he must not be of sufficient importance to be attacked. I told him to take comfort. The difference between us was that I quoted the Bible and that stung the Zionists to the quick. Gentiles are not supposed to know the Bible. They are to believe it as God's Holy Word - but not know what it contained. This colleague is Harry N. Howard, a distinguished scholar and author of several books, and a fellow worker with me in the Department of State for over 20 years. (10)
The type of Zionist attack on State Department officers received great impetus when President Truman himself joined in the attack. He diverted the Zionist threats against him by turning them against his own Departmental officers. And it worked. Truman was elected by a narrow majority. He Also the author of The King-Crane Report and The Partition of Turkey. (10) 63 got Jewish funds, 80 per cent of the Jewish vote, and great praise. The Zionists had smelled blood in the case of Loy Henderson and were now out after others of his staff.
Now consider the actions of the Israelis as they have once again occupied Palestine. To gain occupancy of the territory by use of the Balfour Declaration,
they entered into and then broke a treaty to Britian. Now, the Kurgan, who proves himself to be the most evil, reprehensible individual ever created, won't violate such a milquetoast rule, and could've run through MacLeod from behind as he entered, and he doesn't...what does that say for a people who willfully break their word at the drop of a hat?
Okay...you may think that I'm oversimplifying things here...but let's try this from another tack.
Everyone here in favor of being against
APARTHEID? No argument, right? It's still a bad thing to take over someone's land and make them slaves on their own property, right?
Why doesn't this apply to the Middle East situation?
Oh...now it's complicated, right?
So...I began thinking of other things, like the prediction of December 21, 2012, as the last day of the Mayan calendar, and, according to cognoscenti, the last day we will experience on Earth. I was also thinking about the massive amounts of malfeasance being performed against the American middle-class worker, and I thought, "...you know...if the Federal Reserve were nationalized, we could erase the 'debt' Americans have incurred, escape the fate that befell Russia, and once again be the America of our forefathers."
We may want to do all sorts of "irresponsible" things, like maybe providing a nuclear missile to Iranian President, Mahmoud Ahmadinejad. If the world's gonna go poof before 2013, maybe we all ought to have a big burn-off to commemorate it. Remember, Iran hasn't attacked anyone in over two hundred years. I just believe that we can engender a better situation in the Middle East with some parity established.
If these are our last moments, I certainly don't intend on wasting my remaining moments toiling for scumbags.
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